Sutlers were merchants who followed Civil War troops to provide non-military goods. In an article on the American Numismatic
Society's Pocket Change blog, Matthew Wittmann examines an unusual token likely purchased from one such sutler. Here's an
excerpt, but be sure to read the complete article online. -Editor
The American Numismatic Society has dozens of identification discs, each possessing its own interesting story, but the one I want to
single out was not sold to a soldier. It was inscribed with the name of a woman named Sarah Ann Prout on the occasion of the passage of the
District of Columbia Emancipation Act, which was signed into law by President Abraham Lincoln on April 16, 1862. The act was a notable
precursor to the Emancipation Proclamation and the debates that surrounded it. This was in a sense a model piece of legislation in that it
combined emancipation with compensation to slave owners, and also provided funds to newly freed slaves willing to emigrate. The act
obviously had the most direct impact on the three thousand or so slaves in the District of Columbia who were freed, but its passage was
celebrated by African Americans and abolitionists around the country. The jubilation was such that Sarah Ann Prout went to a sutler and had
this disc stamped to mark the day.
Who was Sarah Ann Prout? The likeliest candidate that I have been able to find is a “Sarah Prout” enumerated in the 1860 census. She was
then a 33-year-old African-American woman living in Millersville, Maryland about twenty five miles east of Washington, DC. Listed as a
“Free Inhabitant” of the state, her occupation was given as “Farm Laborer.” As detailed on the wonderful Legacy of Slavery in Maryland
website, the slave (87,189) and free (83,942) black populations were then roughly equal in Maryland. I do not presently have access to some
of the more specialized research tools and databases used by historians and genealogists so perhaps this identification is in error, but of
the Sarah Prouts listed in the census she seems to make the most sense in terms of both background and geography.
Perhaps she was attracted to work in the burgeoning military camps and complexes that sprang up around Washington as the war effort
expanded. The passage of the Emancipation Act would certainly have been an occasion for celebration by the black community in and around
the District of Columbia. Moreover there is always the possibility that this Sarah Prout, although free in 1860, was born into slavery,
which would make the day particularly redolent. While this presupposes much, the token was certainly purchased by someone for whom the
Emancipation Act was a significant event, and perhaps further research will tell us more about Sarah Ann Prout’s experience.
As it was in many other African American communities around the United States, the day of emancipation subsequently became something of
an annual holiday that was celebrated with a festival and parade. Indeed, it is observed in Washington DC to this day.
For more on sutlers and Civil War-era numismatics see Francis Lord, Civil War Sutlers and their Wares (1969); David E. Shenkman,
Civil War Sutler Tokens and Cardboard Scrip (1983); Larry B. Maier and Joseph W. Stahl, Identification Discs of Union Soldiers in
the Civil War (2008).
To read the complete article, see:
EMANCIPATION DAY TOKEN: SARAH ANN PROUT
(www.anspocketchange.org/emancipation-token-sarah-ann-prout/)
THE BOOK BAZARRE
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